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Following Jesus Into the Mission Field
By: Bill Easum

Those who follow my writing know I believe we are living in a pivotal period of history in which everything that will be is being separated from everything that was.  In such a traumatic period, all of the rules of the game of life are called into question.

Christianity and the Scriptures are the result of such a period. The effect Jesus had on the people around him signaled the end of many traditions and the birth of a yet-to-be-understood way of life. Although Jesus never intended to establish a new faith, his actions set into motion a movement that would become a profoundly new way of life.

However, Judaism was so entrenched in the rules and regulations of institutional life that she was unable to follow this movement of God's spirit into a new and deeper understanding of life and Christianity was born. Could it be the same thing is happening today to Christianity?

For the past 1600 years, since the rule of Constantine, much of Christianity has lived aloof and apart from the gentile world relying on its institutional and political dominance to protect it and to propagate the "faith." Today, with its institutional and political dominance receding into the shadows of yesterday, authentic Christianity is again breaking out of its institutional, religious closet to once again become a movement rather than a religion based on doctrines and rules. 

Movement More Than Religion
In both his Gospel and The Acts of the Apostles, St. Luke portrays Christianity more as a movement than a religion. In the closing story to St. Luke's Gospel and throughout the Acts of the Apostles, we encounter a series of "road stories." Everyone is going somewhere. Jesus on the road to Emmuas. Philip on the road to Gaza. Peter on the road to Cornelius. Paul on the road to Damascus.

In these road stores, St. Luke leaves a question behind that begs to be answered: Where were all of the disciples going and why? Perhaps more importantly, where was Jesus going and did his actions set all of this travel into motion? The answer is they were all on the road to the gentiles, away from the spiritual center of religious professionals to the world. Luke reinforces this traveling theme with the Pentecost experience, the mission of Paul to the gentiles at Antioch, the conflict between Paul and the Jerusalem Church, and finally Paul's mission to the West. In every instance, Christianity was depicted as a movement away from the center of religious institutional, professional life into the fringes of the mission field.

So, here is the question God is again asking Christianity: "Will you follow me once again into the mission field?" 

If we wish to be faithful and to claim the future for Jesus, we will have to abandon the comfort of our institutions and follow Jesus into the mission field. What does this mean? It means that to be effective on the mission field, Christianity will once again have to become a movement.

Movements Follow a Leader
Movements are centered around a revered leader. Remove the leader and the movement soon becomes an institution or religion. Christianity was never meant to be thought of as a religion or institution because of the Resurrection. For the first three centuries, the person and work of Jesus Christ dominated the conversation. Who was he? What did he do? Why does he matter? Jesus was all that mattered.  Every aspect of theology hinged on an understanding of Christology.

Movements Embody the Spirit of the Founder
One of the earliest names for Christianity was "The Way (Acts :9:2)." Long before Christianity became known as a "faith to be believed," Christianity was conceived of as a way of life that resulted from redemption in Christ. To be a Christian meant to live as Jesus lived and that meant joining him on the mission field.

In movements that thrive long-term, subsequent leaders embody the spirit of the movement's founder. Christianity thrived because people like Paul, Apollos, Lydia, Baranbus, Peter, Mark, Stephen and others caught and lived out the spirit of Jesus by following him into the mission field. Christianity thrives today where leaders embody the spirit of Jesus. Their leadership is not based on professionalism, personality, office, or even institutional ordination. Their leadership is based on how well they can function among the world of the gentiles. .

Christians give their loyalty, not to a set of rules or policies or a religious group, but to a person who embodied the "way" they are supposed to live and die.

Movements Are Guided By Mission Rather Than Rules
As a movement, Christianity is guided by an overriding mission that eclipses all rules. No longer is there a right way to do anything. Now, we have to ask, what is the right thing to do in this particular part of the mission field? So, how does a congregation know when to break from the established rules? Keep in mind that movements have a cause; institutional religion is the cause.  The cause for which Christianity lives and breathes is the redemption of creation. Christians will do whatever will assist in achieving that mission. The guiding principle is if it transforms lives you do it even if it is illegal because the redemption of people is more important than keeping institutional traditions. 

Movements Are Mobile Rather Than Static
Movements are mobile, able to change at the whim of their leader .To be on the Way with Jesus means to be ready, willing, and able to go where ever Jesus leads us. Thus, in this time of traumatic transition, we are seeing institutional Christianity being left behind because it is tethered to its physical moorings and can't join Jesus on the way. In its place we see the rise of House Churches, Storefront Churches, Cell Churches, Cyberchurches, Café Churches, Bar Churches, City Reaching Movements, Multiple-site churches, and Biker Churches. What do these ministries have in common? They are able to pick up and move with Jesus the moment he moves. They are not tethered to place, property, and tradition.

Movements Depend on Contextual People
Large-scale movements such as Christianity depend on leaders who are contextual and cross-cultural. Contextual leaders are tuned into the culture of their community. They know it like the back of their hand. They are out in the culture as much as they are in their office or spiritual community. Cross-cultural leaders are able see beyond the sacredness of any cultural form and grasp the larger mystery of what God did for all cultures. They can communicate this larger mystery in a new cultural environment. Paul's message on Mars Hills about the unknown god is an example of contextual, cross-cultural leadership. Because of his passion to share the news of Jesus, Paul was able to see beyond the cultural barrier and help them see the larger mystery. He used their culture to transcend all culture with the message of Jesus.

It's hard for people steeped in a static religion of the past to embrace radical change. Judaism opposed Jesus; Jerusalem questioned Antioch; Rome challenged the Monastics; Anglicans chastised Wesley; and today some established denominational leaders are shaking their heads at the lack of religion found in the emerging postmodern congregations. But, my friends, be forewarned; the more we rely on our institutions more than following our leader into the mission field, the more likely we will be to be left behind on the road to nowhere.

Bill Easum is president of 21st Century Strategies, Inc. a full service church consulting group since 1987 whose mission is to equip Christian for global impact, www.churchconsultations.com.

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